ArisingUppādāsutta

“Mendicants, whether Realized Ones arise or not, this law of nature persists, this regularity of natural principles, this surety of natural principles:“Uppādā vā, bhikkhave, tathāgatānaṁ anuppādā vā tathāgatānaṁ, ṭhitāva sā dhātu dhammaṭṭhitatā dhammaniyāmatā. all conditions are impermanent.Sabbe saṅkhārā aniccā. A Realized One awakens to this and comprehends it,Taṁ tathāgato abhisambujjhati abhisameti. then he explains, teaches, asserts, establishes, clarifies, analyzes, and discloses it:Abhisambujjhitvā abhisametvā ācikkhati deseti paññāpeti paṭṭhapeti vivarati vibhajati uttānīkaroti: ‘All conditions are impermanent.’‘sabbe saṅkhārā aniccā’ti.

Whether Realized Ones arise or not, this law of nature persists, this regularity of natural principles, this surety of natural principles:Uppādā vā, bhikkhave, tathāgatānaṁ anuppādā vā tathāgatānaṁ ṭhitāva sā dhātu dhammaṭṭhitatā dhammaniyāmatā. all conditions are suffering.Sabbe saṅkhārā dukkhā. A Realized One awakens to this and comprehends it,Taṁ tathāgato abhisambujjhati abhisameti. then he explains, teaches, asserts, establishes, clarifies, analyzes, and discloses it:Abhisambujjhitvā abhisametvā ācikkhati deseti paññāpeti paṭṭhapeti vivarati vibhajati uttānīkaroti: ‘All conditions are suffering.’‘sabbe saṅkhārā dukkhā’ti.

Whether Realized Ones arise or not, this law of nature persists, this regularity of natural principles, this surety of natural principles:Uppādā vā, bhikkhave, tathāgatānaṁ anuppādā vā tathāgatānaṁ ṭhitāva sā dhātu dhammaṭṭhitatā dhammaniyāmatā. all things are not-self.Sabbe dhammā anattā. A Realized One awakens to this and comprehends it,Taṁ tathāgato abhisambujjhati abhisameti. then he explains, teaches, asserts, establishes, clarifies, analyzes, and discloses it:Abhisambujjhitvā abhisametvā ācikkhati deseti paññāpeti paṭṭhapeti vivarati vibhajati uttānīkaroti: ‘All things are not-self.’”‘sabbe dhammā anattā’”ti.