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Linked Discourses · SN 22.151

  • Linked Discourses 22.151Saṁyutta Nikāya 22.151
  • 15. Views15. Diṭṭhivagga

This is MineEtaṁmamasutta

At Sāvatthī.Sāvatthinidānaṁ.

“Mendicants, when what exists, because of grasping what and insisting on what,“Kismiṁ nu kho, bhikkhave, sati, kiṁ upādāya, kiṁ abhinivissa: does someone regard things like this: ‘This is mine, I am this, this is my self’?”‘etaṁ mama, esohamasmi, eso me attā’ti samanupassatī”ti?

“Our teachings are rooted in the Buddha. …”Bhagavaṁmūlakā no, bhante, dhammā …pe…

“When form exists, because of grasping form and insisting on form …“rūpe kho, bhikkhave, sati, rūpaṁ upādāya, rūpaṁ abhinivissa …pe… When consciousness exists, because of grasping consciousness and insisting on consciousness,viññāṇe sati, viññāṇaṁ upādāya, viññāṇaṁ abhinivissa: someone regards it like this: ‘This is mine, I am this, this is my self.’‘etaṁ mama, esohamasmi, eso me attā’ti samanupassati.

What do you think, mendicants?Taṁ kiṁ maññatha, bhikkhave, Is form permanent or impermanent?”rūpaṁ niccaṁ vā aniccaṁ vā”ti?

“Impermanent, sir.” …“Aniccaṁ, bhante” …pe…

“But by not grasping what’s impermanent, suffering, and perishable, would you regard it like this: ‘This is mine, I am this, this is my self’?”vipariṇāmadhammaṁ, api nu taṁ anupādāya etaṁ mama, esohamasmi, eso me attāti samanupasseyyāti?

“No, sir.”“No hetaṁ, bhante”.

“Is feeling …“Vedanā … perception …saññā … choices …saṅkhārā … consciousness permanent or impermanent?”viññāṇaṁ niccaṁ vā aniccaṁ vā”ti?

“Impermanent, sir.” …“Aniccaṁ, bhante” …pe…

“But by not grasping what’s impermanent, suffering, and perishable, would you regard it like this: ‘This is mine, I am this, this is my self’?”vipariṇāmadhammaṁ, api nu taṁ anupādāya etaṁ mama, esohamasmi, eso me attāti samanupasseyyāti?

“No, sir.”“No hetaṁ, bhante”.

“Seeing this …“Evaṁ passaṁ …pe… They understand: ‘… there is nothing further for this place.’”nāparaṁ itthattāyāti pajānātī”ti.

Similar passages elsewhere

Found by meaning, not by citation: the passages in other texts whose wording sits closest to a passage here.

  1. SN 24.2 This is Mine 0.85near 0.1Linked Discourses 24.2 1. Stream-Entry This is Mine At Sāvatthī. “Mendicants, when what exists, because of grasping what and insisting on what, does the view arise: ‘This is mine, I am this, this is my self’?” “Our teach…
  2. SN 22.118 Questioning 0.73near 0.1Linked Discourses 22.118 12. A Dhamma speaker Questioning At Sāvatthī. “What do you think, mendicants? Do you regard form like this: ‘This is mine, I am this, this is my self’?” “No, sir.” “Good, mendicants! Form should…
  3. SN 22.17 That Which is Not-Self 0.70near 0.1Linked Discourses 22.17 2. Impermanence That Which is Not-Self At Sāvatthī. “Mendicants, form is not-self. And what’s not-self should be truly seen with right understanding like this: ‘This is not mine, I am not this, th…
  4. SN 22.15 That Which is Impermanent 0.70near 0.1Linked Discourses 22.15 2. Impermanence That Which is Impermanent At Sāvatthī. “Mendicants, form is impermanent. What’s impermanent is suffering. What’s suffering is not-self. And what’s not-self should be truly seen wit…
  5. SN 22.59 The Characteristic of Not-Self 0.68near 0.1‘This is mine, I am this, this is my self’?” “No, sir.” “Is feeling permanent or impermanent?” … “Is perception permanent or impermanent?” … “Are choices permanent or impermanent?” … “Is consciousness permanent or imperm…