- Linked Discourses 22.9Saṁyutta Nikāya 22.9
- 1. Nakula’s Father1. Nakulapituvagga
Impermanence in the Three TimesKālattayaaniccasutta
At Sāvatthī.Sāvatthinidānaṁ.
“Mendicants, form of the past and future is impermanent,“Rūpaṁ, bhikkhave, aniccaṁ atītānāgataṁ; let alone the present.ko pana vādo paccuppannassa.
Seeing this, a learned noble disciple is not concerned with past form,Evaṁ passaṁ, bhikkhave, sutavā ariyasāvako atītasmiṁ rūpasmiṁ anapekkho hoti; doesn’t look forward to enjoying future form,anāgataṁ rūpaṁ nābhinandati; and they practice for disillusionment, dispassion, and cessation regarding present form.paccuppannassa rūpassa nibbidāya virāgāya nirodhāya paṭipanno hoti.
Feeling …Vedanā aniccā …pe…
Perception …saññā aniccā …
Choices …saṅkhārā aniccā atītānāgatā; Consciousness of the past and future is impermanent,Viññāṇaṁ aniccaṁ atītānāgataṁ; let alone the present.ko pana vādo paccuppannassa.
Seeing this, a learned noble disciple is not concerned with past consciousness,Evaṁ passaṁ, bhikkhave, sutavā ariyasāvako atītasmiṁ viññāṇasmiṁ anapekkho hoti; doesn’t look forward to enjoying future consciousness,anāgataṁ viññāṇaṁ nābhinandati; and they practice for disillusionment, dispassion, and cessation regarding present consciousness.”paccuppannassa viññāṇassa nibbidāya virāgāya nirodhāya paṭipanno hotī”ti.