Linked Discourses 24.17Saṁyutta Nikāya 24.17
1. Stream-Entry1. Sotāpattivagga

A Realized One Both Still Exists and No Longer ExistsHoticanacahotitathāgatosutta

At Sāvatthī.Sāvatthinidānaṁ.

“Mendicants, when what exists, because of grasping what and insisting on what, does the view arise:“Kismiṁ nu kho, bhikkhave, sati, kiṁ upādāya, kiṁ abhinivissa evaṁ diṭṭhi uppajjati: ‘A realized one both still exists and no longer exists after death’?” …‘hoti ca na ca hoti tathāgato paraṁ maraṇā’”ti?

Similar passages elsewhere

Found by meaning, not by citation: the passages in other texts whose wording sits closest to a passage here.

SN 24.15 A Realized One Still Exists 0.93near 0.1Linked Discourses 24.15 1. Stream-Entry A Realized One Still Exists At Sāvatthī. “Mendicants, when what exists, because of grasping what and insisting on what, does the view arise: ‘A realized one still exists after deat…

SN 24.16 A Realized One No Longer Exists 0.92near 0.1Linked Discourses 24.16 1. Stream-Entry A Realized One No Longer Exists At Sāvatthī. “Mendicants, when what exists, because of grasping what and insisting on what, does the view arise: ‘A realized one no longer exists af…

SN 24.18 A Realized One Neither Still Exists Nor No Longer Exists 0.79near 0.1Linked Discourses 24.18 1. Stream-Entry A Realized One Neither Still Exists Nor No Longer Exists At Sāvatthī. “Mendicants, when what exists, because of grasping what and insisting on what, does the view arise: ‘A realize…

SN 24.36 Neither Still Exists Nor No Longer Exists 0.67near 0.1Linked Discourses 24.36 2. The Second Round Neither Still Exists Nor No Longer Exists At Sāvatthī. “Mendicants, when what exists, because of grasping what and insisting on what, does the view arise: ‘A realized one neith…

SN 24.12 The Cosmos is Infinite 0.60near 0.1Linked Discourses 24.12 1. Stream-Entry The Cosmos is Infinite At Sāvatthī. “Mendicants, when what exists, because of grasping what and insisting on what, does the view arise: ‘The cosmos is infinite’?” ……