The Cosmos is EternalSassatadiṭṭhisutta

At Sāvatthī.Sāvatthinidānaṁ.

“Mendicants, when what exists, because of grasping what and insisting on what, does the view arise:“Kismiṁ nu kho, bhikkhave, sati, kiṁ upādāya, kiṁ abhinivissa evaṁ diṭṭhi uppajjati: ‘The cosmos is eternal’?”‘sassato loko’”ti?

“Our teachings are rooted in the Buddha. …”“Bhagavaṁmūlakā no, bhante, dhammā …pe…

“When form exists, because of grasping form and insisting on form, the view arises:“Rūpe kho, bhikkhave, sati, rūpaṁ upādāya, rūpaṁ abhinivissa evaṁ diṭṭhi uppajjati: ‘The cosmos is eternal.’‘sassato loko’ti. When feeling … perception …Vedanāya sati …pe… choices …saṅkhāresu sati … consciousness exists, because of grasping consciousness and insisting on consciousness, the view arises:viññāṇe sati, viññāṇaṁ upādāya, viññāṇaṁ abhinivissa evaṁ diṭṭhi uppajjati: ‘The cosmos is eternal.’‘sassato loko’ti.

What do you think, mendicants?Taṁ kiṁ maññatha, bhikkhave, Is form permanent or impermanent?”rūpaṁ niccaṁ vā aniccaṁ vā”ti?

“Impermanent, sir.” …“Aniccaṁ, bhante” …pe…

“But by not grasping what’s impermanent, suffering, and perishable, would such a view arise?”“Yaṁ panāniccaṁ dukkhaṁ vipariṇāmadhammaṁ, api nu taṁ anupādāya evaṁ diṭṭhi uppajjeyya:

“No, sir.”“No hetaṁ, bhante”.

“When a noble disciple has given up doubt regarding these six grounds, and has given up doubt in suffering, its origin, its cessation, and the practice that leads to its cessation,“Yato kho, bhikkhave, ariyasāvakassa imesu ca ṭhānesu kaṅkhā pahīnā hoti, dukkhepissa kaṅkhā pahīnā hoti …pe… dukkhanirodhagāminiyā paṭipadāyapissa kaṅkhā pahīnā hoti— they’re called a noble disciple who is a stream-enterer, not liable to be reborn in the underworld, assured, destined for awakening.”ayaṁ vuccati, bhikkhave, ariyasāvako sotāpanno avinipātadhammo niyato sambodhiparāyano”ti.