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Linked Discourses · SN 25.2

  • Linked Discourses 25.2Saṁyutta Nikāya 25.2
  • 1. The Eye1. Cakkhuvagga

SightsRūpasutta

At Sāvatthī.Sāvatthinidānaṁ.

“Mendicants, sights are impermanent, decaying, and perishing.“Rūpā, bhikkhave, aniccā vipariṇāmino aññathābhāvino; Sounds,saddā aniccā vipariṇāmino aññathābhāvino; smells,gandhā aniccā vipariṇāmino aññathābhāvino; tastes,rasā aniccā vipariṇāmino aññathābhāvino; touches,phoṭṭhabbā aniccā vipariṇāmino aññathābhāvino; and ideas are impermanent, decaying, and perishing.dhammā aniccā vipariṇāmino aññathābhāvino.

Someone who has faith and confidence in these teachings is called a follower by faith. They’ve stepped into the sure path, they’ve stepped into the level of the true person, and they’ve passed beyond the level of the untrue person.Yo, bhikkhave, ime dhamme evaṁ saddahati adhimuccati, ayaṁ vuccati saddhānusārī, okkanto sammattaniyāmaṁ, sappurisabhūmiṁ okkanto, vītivatto puthujjanabhūmiṁ; They can’t do any deed which would make them be reborn in hell, the animal realm, or the ghost realm.abhabbo taṁ kammaṁ kātuṁ, yaṁ kammaṁ katvā nirayaṁ vā tiracchānayoniṁ vā pettivisayaṁ vā upapajjeyya; They can’t die without realizing the fruit of stream-entry.abhabbo ca tāva kālaṁ kātuṁ yāva na sotāpattiphalaṁ sacchikaroti.

Someone who accepts these teachings after deliberating them with a degree of wisdom is called a follower of teachings. They’ve stepped into the sure path, they’ve stepped into the level of the true person, and they’ve passed beyond the level of the untrue person.Yassa kho, bhikkhave, ime dhammā evaṁ paññāya mattaso nijjhānaṁ khamanti, ayaṁ vuccati: ‘dhammānusārī, okkanto sammattaniyāmaṁ, sappurisabhūmiṁ okkanto, vītivatto puthujjanabhūmiṁ; They can’t do any deed which would make them be reborn in hell, the animal realm, or the ghost realm.abhabbo taṁ kammaṁ kātuṁ, yaṁ kammaṁ katvā nirayaṁ vā tiracchānayoniṁ vā pettivisayaṁ vā upapajjeyya; They can’t die without realizing the fruit of stream-entry.abhabbo ca tāva kālaṁ kātuṁ yāva na sotāpattiphalaṁ sacchikaroti’.

Someone who understands and sees these principles is calledYo, bhikkhave, ime dhamme evaṁ pajānāti evaṁ passati, ayaṁ vuccati: a stream-enterer, not liable to be reborn in the underworld, assured, destined for awakening.”‘sotāpanno avinipātadhammo niyato sambodhiparāyano’”ti.

Similar passages elsewhere

Found by meaning, not by citation: the passages in other texts whose wording sits closest to a passage here.

  1. SN 25.1 The Eye 0.90near 0.1Linked Discourses 25.1 1. The Eye The Eye At Sāvatthī. “Mendicants, the eye is impermanent, decaying, and perishing. The ear, nose, tongue, body, and mind are impermanent, decaying, and perishing. Someone who has faith a…
  2. SN 25.10 The Aggregates 0.81near 0.1Linked Discourses 25.10 1. The Eye The Aggregates At Sāvatthī. “Mendicants, form is impermanent, decaying, and perishing. Feeling, perception, choices, and consciousness are impermanent, decaying, and perishing. Someone…
  3. SN 25.7 Intention 0.64near 0.1Linked Discourses 25.7 1. The Eye Intention At Sāvatthī. “Mendicants, intention regarding sights is impermanent, decaying, and perishing. Intention regarding sounds, intention regarding smells, intention regarding tastes…
  4. SN 25.8 Craving For Sights 0.59near 0.1Linked Discourses 25.8 1. The Eye Craving For Sights At Sāvatthī. “Mendicants, craving for sights is impermanent, decaying, and perishing. Craving for sounds, craving for smells, craving for tastes, craving for touches,…
  5. SN 25.6 Perception 0.58near 0.1Linked Discourses 25.6 1. The Eye Perception At Sāvatthī. “Mendicants, perception of sights is impermanent, decaying, and perishing. Perception of sounds, perception of smells, perception of tastes, perception of touches…