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Linked Discourses · SN 35.10

  • Linked Discourses 35.10Saṁyutta Nikāya 35.10
  • 1. Impermanence1. Aniccavagga

The Exterior as Impermanent in the Three TimesBāhirāniccātītānāgatasutta

“Mendicants, sights of the past and future are impermanent,“Rūpā, bhikkhave, aniccā atītānāgatā; let alone the present. …”ko pana vādo paccuppannānaṁ.

Similar passages elsewhere

Found by meaning, not by citation: the passages in other texts whose wording sits closest to a passage here.

  1. SN 35.12 The Exterior as Not-Self in the Three Times 0.90near 0.1Linked Discourses 35.12 1. Impermanence The Exterior as Not-Self in the Three Times “Mendicants, sights of the past and future are not-self, let alone the present. …”…
  2. SN 35.11 The Exterior as Suffering in the Three Times 0.87near 0.1Linked Discourses 35.11 1. Impermanence The Exterior as Suffering in the Three Times “Mendicants, sights of the past and future are suffering, let alone the present. …”…
  3. SN 35.195–197 The Exterior as Impermanent in the Three Times 0.85near 0.1Linked Discourses 35.195–197 17. Sixty Abbreviated Texts The Exterior as Impermanent in the Three Times “Mendicants, in the past … future … present sights, sounds, smells, tastes, touches, and ideas are impermanent …”…
  4. SN 35.213–215 The Exterior and What’s Impermanent in the Three Times 0.80near 0.1Linked Discourses 35.213–215 17. Sixty Abbreviated Texts The Exterior and What’s Impermanent in the Three Times “Mendicants, in the past … future … present sights, sounds, smells, tastes, touches, and ideas are impermane…
  5. SN 35.225 The Exterior as Impermanent 0.71near 0.1Linked Discourses 35.225 17. Sixty Abbreviated Texts The Exterior as Impermanent “Mendicants, sights, sounds, smells, tastes, touches, and ideas are impermanent. Seeing this … They understand: ‘… there is nothing further…