The Origin of SufferingDukkhasamudayasutta

“Mendicants, I will teach you the origin and disappearance of suffering.“Dukkhassa, bhikkhave, samudayañca atthaṅgamañca desessāmi. Listen …Taṁ suṇātha.

And what, mendicants, is the origin of suffering?Katamo ca, bhikkhave, dukkhassa samudayo? Eye consciousness arises dependent on the eye and sights. The meeting of the three is contact.Cakkhuñca paṭicca rūpe ca uppajjati cakkhuviññāṇaṁ. Tiṇṇaṁ saṅgati phasso. Contact is a requirement for feeling.Phassapaccayā vedanā; Feeling is a requirement for craving.vedanāpaccayā taṇhā. This is the origin of suffering …Ayaṁ dukkhassa samudayo …pe…

Mind consciousness arises dependent on the mind and ideas.Ayaṁ dukkhassa samudayo …pe… manañca paṭicca dhamme ca uppajjati manoviññāṇaṁ. The meeting of the three is contact.Tiṇṇaṁ saṅgati phasso. Contact is a requirement for feeling.Phassapaccayā vedanā; Feeling is a requirement for craving.vedanāpaccayā taṇhā. This is the origin of suffering.Ayaṁ kho, bhikkhave, dukkhassa samudayo.

And what is the disappearance of suffering?Katamo ca, bhikkhave, dukkhassa atthaṅgamo? Eye consciousness arises dependent on the eye and sights. The meeting of the three is contact.Cakkhuñca paṭicca rūpe ca uppajjati cakkhuviññāṇaṁ. Tiṇṇaṁ saṅgati phasso. Contact is a requirement for feeling.Phassapaccayā vedanā; Feeling is a requirement for craving.vedanāpaccayā taṇhā. When that craving fades away and ceases with no residue left behind, grasping ceases.Tassāyeva taṇhāya asesavirāganirodhā upādānanirodho; When grasping ceases, continued existence ceases.upādānanirodhā bhavanirodho; When continued existence ceases, rebirth ceases.bhavanirodhā jātinirodho; When rebirth ceases, old age and death, sorrow, lamentation, pain, sadness, and distress cease.jātinirodhā jarāmaraṇaṁ sokaparidevadukkhadomanassupāyāsā nirujjhanti. That is how this entire mass of suffering ceases.Evametassa kevalassa dukkhakkhandhassa nirodho hoti. This is the disappearance of suffering. …Ayaṁ dukkhassa atthaṅgamo …pe…

Mind consciousness arises dependent on the mind and ideas. The meeting of the three is contact.manañca paṭicca dhamme ca uppajjati manoviññāṇaṁ. Tiṇṇaṁ saṅgati phasso. Contact is a requirement for feeling.Phassapaccayā vedanā; Feeling is a requirement for craving.vedanāpaccayā taṇhā. When that craving fades away and ceases with no residue left behind, grasping ceases.Tassāyeva taṇhāya asesavirāganirodhā upādānanirodho; When grasping ceases, continued existence ceases.upādānanirodhā bhavanirodho; When continued existence ceases, rebirth ceases.bhavanirodhā jātinirodho; When rebirth ceases, old age and death, sorrow, lamentation, pain, sadness, and distress cease.jātinirodhā jarāmaraṇaṁ sokaparidevadukkhadomanassupāyāsā nirujjhanti. That is how this entire mass of suffering ceases.Evametassa kevalassa dukkhakkhandhassa nirodho hoti. This is the disappearance of suffering.”Ayaṁ kho, bhikkhave, dukkhassa atthaṅgamo”ti.