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Linked Discourses · SN 35.189–191

  • Linked Discourses 35.189–191Saṁyutta Nikāya 35.189–191
  • 17. Sixty Abbreviated Texts17. Saṭṭhipeyyālavagga

The Interior as Suffering in the Three TimesAjjhattātītādidukkhasutta

“Mendicants, in the past … future … present the eye, ear, nose, tongue, body, and mind are suffering …”“Cakkhu, bhikkhave, dukkhaṁ atītaṁ anāgataṁ paccuppannaṁ …pe… jivhā dukkhā atītā anāgatā paccuppannā …pe… mano dukkho atīto anāgato paccuppanno.

Similar passages elsewhere

Found by meaning, not by citation: the passages in other texts whose wording sits closest to a passage here.

  1. SN 35.207–209 The Interior and What’s Suffering in the Three Times 0.94near 0.1Linked Discourses 35.207–209 17. Sixty Abbreviated Texts The Interior and What’s Suffering in the Three Times “Mendicants, in the past … future … present the eye, ear, nose, tongue, body, and mind are suffering. What’s s…
  2. SN 35.223 The Interior as Suffering 0.85near 0.1Linked Discourses 35.223 17. Sixty Abbreviated Texts The Interior as Suffering “Mendicants, the eye, ear, nose, tongue, body, and mind are suffering. Seeing this … They understand: ‘… there is nothing further for this pl…
  3. SN 35.198–200 The Exterior as Suffering in the Three Times 0.81near 0.1Linked Discourses 35.198–200 17. Sixty Abbreviated Texts The Exterior as Suffering in the Three Times “Mendicants, in the past … future … present sights, sounds, smells, tastes, touches, and ideas are suffering …”…
  4. SN 35.216–218 The Exterior and What’s Suffering in the Three Times 0.77near 0.1Linked Discourses 35.216–218 17. Sixty Abbreviated Texts The Exterior and What’s Suffering in the Three Times “Mendicants, in the past … future … present sights, sounds, smells, tastes, touches, and ideas are suffering.…
  5. SN 35.192–194 The Interior as Not-Self in the Three Times 0.72near 0.1Linked Discourses 35.192–194 17. Sixty Abbreviated Texts The Interior as Not-Self in the Three Times “Mendicants, in the past … future … present the eye, ear, nose, tongue, body, and mind are not-self …”…