Linked Discourses 35.223Saṁyutta Nikāya 35.223
17. Sixty Abbreviated Texts17. Saṭṭhipeyyālavagga

The Interior as SufferingAjjhattāyatanadukkhasutta

“Mendicants, the eye, ear, nose, tongue, body, and mind are suffering.“Cakkhu, bhikkhave, dukkhaṁ …pe… jivhā dukkhā …pe… mano dukkho.

Seeing this …Evaṁ passaṁ …pe… They understand: ‘… there is nothing further for this place.’”nāparaṁ itthattāyāti pajānātī”ti.

Similar passages elsewhere

Found by meaning, not by citation: the passages in other texts whose wording sits closest to a passage here.

SN 35.189–191 The Interior as Suffering in the Three Times 0.85near 0.1Linked Discourses 35.189–191 17. Sixty Abbreviated Texts The Interior as Suffering in the Three Times “Mendicants, in the past … future … present the eye, ear, nose, tongue, body, and mind are suffering …”…

SN 35.207–209 The Interior and What’s Suffering in the Three Times 0.81near 0.1Linked Discourses 35.207–209 17. Sixty Abbreviated Texts The Interior and What’s Suffering in the Three Times “Mendicants, in the past … future … present the eye, ear, nose, tongue, body, and mind are suffering. What’s s…

SN 35.171–173 Desire, Etc. for the Suffering Interior 0.77near 0.1Linked Discourses 35.171–173 17. Sixty Abbreviated Texts Desire, Etc. for the Suffering Interior “Mendicants, you should give up desire … greed … desire and greed for what is suffering. And what is suffering? The eye, ea…

SN 35.226 The Exterior as Suffering 0.74near 0.1Linked Discourses 35.226 17. Sixty Abbreviated Texts The Exterior as Suffering “Mendicants, sights, sounds, smells, tastes, touches, and ideas are suffering. Seeing this … They understand: ‘… there is nothing further for…

SN 35.206 The Interior and What’s Impermanent in the Present 0.73near 0.1Linked Discourses 35.206 17. Sixty Abbreviated Texts The Interior and What’s Impermanent in the Present “Mendicants, in the present the eye, ear, nose, tongue, body, and mind are impermanent. What’s impermanent is suffer…