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Linked Discourses · SN 35.26

  • Linked Discourses 35.26Saṁyutta Nikāya 35.26
  • 3. All3. Sabbavagga

Without Completely Understanding (1st)Paṭhamaaparijānanasutta

“Mendicants, without directly knowing and completely understanding the all, without dispassion for it and giving it up, you can’t end suffering.“Sabbaṁ, bhikkhave, anabhijānaṁ aparijānaṁ avirājayaṁ appajahaṁ abhabbo dukkhakkhayāya. And what is the all, without directly knowing and completely understanding which, without dispassion for it and giving it up, you can’t end suffering?Kiñca, bhikkhave, anabhijānaṁ aparijānaṁ avirājayaṁ appajahaṁ abhabbo dukkhakkhayāya?

Without directly knowing and completely understanding the eye, without dispassion for it and giving it up, you can’t end suffering.Cakkhuṁ, bhikkhave, anabhijānaṁ aparijānaṁ avirājayaṁ appajahaṁ abhabbo dukkhakkhayāya. Without directly knowing and completely understanding sights …Rūpe anabhijānaṁ aparijānaṁ avirājayaṁ appajahaṁ abhabbo dukkhakkhayāya. eye consciousness …Cakkhuviññāṇaṁ anabhijānaṁ aparijānaṁ avirājayaṁ appajahaṁ abhabbo dukkhakkhayāya. eye contact …Cakkhusamphassaṁ anabhijānaṁ aparijānaṁ avirājayaṁ appajahaṁ abhabbo dukkhakkhayāya. painful, pleasant, or neutral feeling that arises dependent on eye contact, without dispassion for it and giving it up, you can’t end suffering.Yampidaṁ cakkhusamphassapaccayā uppajjati vedayitaṁ sukhaṁ vā dukkhaṁ vā adukkhamasukhaṁ vā tampi anabhijānaṁ aparijānaṁ avirājayaṁ appajahaṁ abhabbo dukkhakkhayāya …pe…

Without directly knowing and completely understanding the ear … the nose … the tongue …jivhaṁ anabhijānaṁ aparijānaṁ avirājayaṁ appajahaṁ abhabbo dukkhakkhayāya. the body …Kāyaṁ …pe… the mind, without dispassion for it and giving it up, you can’t end suffering.manaṁ anabhijānaṁ aparijānaṁ avirājayaṁ appajahaṁ abhabbo dukkhakkhayāya. Without directly knowing and completely understanding ideas …Dhamme …pe… mind consciousness …manoviññāṇaṁ …pe… mind contact …manosamphassaṁ …pe… painful, pleasant, or neutral feeling that arises dependent on mind contact, without dispassion for it and giving it up, you can’t end suffering.yampidaṁ manosamphassapaccayā uppajjati vedayitaṁ sukhaṁ vā dukkhaṁ vā adukkhamasukhaṁ vā tampi anabhijānaṁ aparijānaṁ avirājayaṁ appajahaṁ abhabbo dukkhakkhayāya.

This is the all, without directly knowing and completely understanding which, without dispassion for it and giving it up, you can’t end suffering.Idaṁ kho, bhikkhave, sabbaṁ anabhijānaṁ aparijānaṁ avirājayaṁ appajahaṁ abhabbo dukkhakkhayāya.

By directly knowing and completely understanding the all, having dispassion for it and giving it up, you can end suffering.Sabbañca kho, bhikkhave, abhijānaṁ parijānaṁ virājayaṁ pajahaṁ bhabbo dukkhakkhayāya. And what is the all, directly knowing and completely understanding which, having dispassion for it and giving it up, you can end suffering?Kiñca, bhikkhave, sabbaṁ abhijānaṁ parijānaṁ virājayaṁ pajahaṁ bhabbo dukkhakkhayāya?

By directly knowing and completely understanding the eye …Cakkhuṁ, bhikkhave, abhijānaṁ parijānaṁ virājayaṁ pajahaṁ bhabbo dukkhakkhayāya. the ear … the nose … the tongue …jivhaṁ abhijānaṁ parijānaṁ virājayaṁ pajahaṁ bhabbo dukkhakkhayāya. the body …Kāyaṁ …pe… the mind, having dispassion for it and giving it up, you can end suffering.manaṁ abhijānaṁ parijānaṁ virājayaṁ pajahaṁ bhabbo dukkhakkhayāya. By directly knowing and completely understanding ideas …Dhamme …pe… mind consciousness …manoviññāṇaṁ …pe… mind contact …manosamphassaṁ …pe… painful, pleasant, or neutral feeling that arises dependent on mind contact, having dispassion for it and giving it up, you can end suffering.yampidaṁ manosamphassapaccayā uppajjati vedayitaṁ sukhaṁ vā dukkhaṁ vā adukkhamasukhaṁ vā tampi abhijānaṁ parijānaṁ virājayaṁ pajahaṁ bhabbo dukkhakkhayāya.

This is the all, directly knowing and completely understanding which, having dispassion for it and giving it up, you can end suffering.”Idaṁ kho, bhikkhave, sabbaṁ abhijānaṁ parijānaṁ virājayaṁ pajahaṁ bhabbo dukkhakkhayāyā”ti.

Similar passages elsewhere

Found by meaning, not by citation: the passages in other texts whose wording sits closest to a passage here.

  1. SN 35.27 Without Completely Understanding (2nd) 0.91near 0.1Linked Discourses 35.27 3. All Without Completely Understanding (2nd) “Mendicants, without directly knowing and completely understanding the all, without dispassion for it and giving it up, you can’t end suffering. And w…
  2. SN 35.111 Complete Understanding of the Interior 0.73near 0.1Linked Discourses 35.111 11. Sanctuary from the Yoke Complete Understanding of the Interior “Mendicants, without directly knowing and completely understanding the eye, without dispassion for it and giving it up, you can’…
  3. SN 22.24 Directly Knowing 0.67near 0.1Linked Discourses 22.24 3. The Burden Directly Knowing At Sāvatthī. “Mendicants, without directly knowing and completely understanding form, without dispassion for it and giving it up, you can’t end suffering. Without di…
  4. SN 35.25 Giving Up By Direct Knowledge and Complete Understanding 0.64near 0.1Linked Discourses 35.25 3. All Giving Up By Direct Knowledge and Complete Understanding “Mendicants, I will teach you the principle for giving up the all by direct knowledge and complete understanding. Listen … And what…
  5. SN 35.60 The Complete Understanding of All Grasping 0.52near 0.1Linked Discourses 35.60 6. Ignorance The Complete Understanding of All Grasping “Mendicants, I will teach you the principle for the complete understanding of all grasping. Listen … And what is the principle for the compl…
  6. Iti 8 Complete Understanding of Conceit 0.51near 2.1So It Was Said 8 The Book of the Ones Chapter One Complete Understanding of Conceit This was said by the Buddha, the Perfected One: that is what I heard. “Mendicants, without directly knowing and completely understanding…