OvercomeAddhabhūtasutta

So I have heard.Evaṁ me sutaṁ— At one time the Buddha was staying near Rājagaha in the Bamboo Grove, the squirrels’ feeding ground.ekaṁ samayaṁ bhagavā rājagahe viharati veḷuvane kalandakanivāpe. There the Buddha addressed the mendicants:Tatra kho bhagavā bhikkhū āmantesi:

“Mendicants, all is overcome.“sabbaṁ, bhikkhave, addhabhūtaṁ. And what is the all that is overcome?Kiñca, bhikkhave, sabbaṁ addhabhūtaṁ?

The eye is overcome. Sights are overcome. Eye consciousness is overcome. Eye contact is overcome. The painful, pleasant, or neutral feeling that arises dependent on eye contact is also overcome.Cakkhu, bhikkhave, addhabhūtaṁ, rūpā addhabhūtā, cakkhuviññāṇaṁ addhabhūtaṁ, cakkhusamphasso addhabhūto, yampidaṁ cakkhusamphassapaccayā uppajjati vedayitaṁ sukhaṁ vā dukkhaṁ vā adukkhamasukhaṁ vā tampi addhabhūtaṁ. Overcome by what?Kena addhabhūtaṁ? Overcome by the fires of greed, hate, and delusion. Overcome by rebirth, old age, and death, by sorrow, lamentation, pain, sadness, and distress, I say.‘Jātiyā jarāya maraṇena sokehi paridevehi dukkhehi domanassehi upāyāsehi addhabhūtan’ti vadāmi …pe…

The ear … nose … tongue …jivhā addhabhūtā, rasā addhabhūtā, jivhāviññāṇaṁ addhabhūtaṁ, jivhāsamphasso addhabhūto, yampidaṁ jivhāsamphassapaccayā uppajjati vedayitaṁ sukhaṁ vā dukkhaṁ vā adukkhamasukhaṁ vā tampi addhabhūtaṁ. body …Kāyo addhabhūto …pe… mind is overcome. Ideas are overcome. Mind consciousness is overcome. Mind contact is overcome. The painful, pleasant, or neutral feeling that arises conditioned by mind contact is also overcome.mano addhabhūto, dhammā addhabhūtā, manoviññāṇaṁ addhabhūtaṁ, manosamphasso addhabhūto, yampidaṁ manosamphassapaccayā uppajjati vedayitaṁ sukhaṁ vā dukkhaṁ vā adukkhamasukhaṁ vā tampi addhabhūtaṁ. Overcome by what?Kena addhabhūtaṁ? Overcome by greed, hate, and delusion. Overcome by rebirth, old age, and death, by sorrow, lamentation, pain, sadness, and distress, I say.‘Jātiyā jarāya maraṇena sokehi paridevehi dukkhehi domanassehi upāyāsehi addhabhūtan’ti vadāmi.

Seeing this, a learned noble disciple grows disillusioned with the eye, sights, eye consciousness, and eye contact. And they grow disillusioned with the painful, pleasant, or neutral feeling that arises dependent on eye contact.Evaṁ passaṁ, bhikkhave, sutavā ariyasāvako cakkhusmimpi nibbindati, rūpesupi nibbindati, cakkhuviññāṇepi nibbindati, cakkhusamphassepi nibbindati …pe…

They grow disillusioned with the ear … nose … tongue … body … mind … painful, pleasant, or neutral feeling that arises dependent on mind contact.yampidaṁ manosamphassapaccayā uppajjati vedayitaṁ sukhaṁ vā dukkhaṁ vā adukkhamasukhaṁ vā tasmimpi nibbindati. Being disillusioned, desire fades away. When desire fades away they’re freed. When they’re freed, they know they’re freed.Nibbindaṁ virajjati, virāgā vimuccati, vimuttasmiṁ ‘vimuttam’iti ñāṇaṁ hoti,

They understand: ‘Rebirth is ended, the spiritual journey has been completed, what had to be done has been done, there is nothing further for this place.’”‘khīṇā jāti, vusitaṁ brahmacariyaṁ, kataṁ karaṇīyaṁ, nāparaṁ itthattāyā’ti pajānātī”ti.