- Linked Discourses 35.7Saṁyutta Nikāya 35.7
- 1. Impermanence1. Aniccavagga
The Interior as Impermanent in the Three TimesAjjhattāniccātītānāgatasutta
“Mendicants, the eye of the past and future is impermanent,“Cakkhuṁ, bhikkhave, aniccaṁ atītānāgataṁ; let alone the present.ko pana vādo paccuppannassa.
Seeing this, a learned noble disciple is not concerned with the eye of the past,Evaṁ passaṁ, bhikkhave, sutavā ariyasāvako atītasmiṁ cakkhusmiṁ anapekkho hoti; they don’t look forward to enjoying the eye in the future,anāgataṁ cakkhuṁ nābhinandati; and they practice for disillusionment, dispassion, and cessation regarding the eye in the present.paccuppannassa cakkhussa nibbidāya virāgāya nirodhāya paṭipanno hoti.
The ear …Sotaṁ aniccaṁ … nose …ghānaṁ aniccaṁ … tongue …jivhā aniccā atītānāgatā; body …Kāyo anicco …pe… mind of the past and future is impermanent,mano anicco atītānāgato; let alone the present.ko pana vādo paccuppannassa.
Seeing this, a learned noble disciple doesn’t worry about the mind of the past,Evaṁ passaṁ, bhikkhave, sutavā ariyasāvako atītasmiṁ manasmiṁ anapekkho hoti; they don’t look forward to enjoying the mind in the future,anāgataṁ manaṁ nābhinandati; and they practice for disillusionment, dispassion, and cessation regarding the mind in the present.”paccuppannassa manassa nibbidāya virāgāya nirodhāya paṭipanno hotī”ti.