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Linked Discourses · SN 36.29

  • Linked Discourses 36.29Saṁyutta Nikāya 36.29
  • 3. The Explanation of the Hundred and Eight3. Aṭṭhasatapariyāyavagga

Ascetics and Brahmins (3rd)Tatiyasamaṇabrāhmaṇasutta

“Mendicants, there are ascetics and brahmins who don’t understand feeling, its origin, its cessation, and the practice that leads to its cessation. …“Ye hi keci, bhikkhave, samaṇā vā brāhmaṇā vā vedanaṁ nappajānanti, vedanāsamudayaṁ nappajānanti, vedanānirodhaṁ nappajānanti, vedanānirodhagāminiṁ paṭipadaṁ nappajānanti …pe…

There are ascetics and brahmins who do understand …”pajānanti …pe… sayaṁ abhiññā sacchikatvā upasampajja viharantī”ti.

Similar passages elsewhere

Found by meaning, not by citation: the passages in other texts whose wording sits closest to a passage here.

  1. SN 36.28 Ascetics and Brahmins (2nd) 0.82near 0.1Linked Discourses 36.28 3. The Explanation of the Hundred and Eight Ascetics and Brahmins (2nd) “Mendicants, there are these three feelings. What three? Pleasant, painful, and neutral feeling. There are ascetics and brah…
  2. SN 36.27 Ascetics and Brahmins (1st) 0.72near 0.1Linked Discourses 36.27 3. The Explanation of the Hundred and Eight Ascetics and Brahmins (1st) “Mendicants, there are these three feelings. What three? Pleasant, painful, and neutral feeling. There are ascetics and brah…
  3. SN 17.27 Ascetics and Brahmins (3rd) 0.64near 0.1Linked Discourses 17.27 Chapter Three Ascetics and Brahmins (3rd) At Sāvatthī. “There are ascetics and brahmins who don’t truly understand possessions, honor, and popularity, their origin, their cessation, and the path t…
  4. SN 12.14 Ascetics and Brahmins (2nd) 0.62near 0.1Linked Discourses 12.14 2. Fuel Ascetics and Brahmins (2nd) At Sāvatthī. “Mendicants, there are ascetics and brahmins who don’t understand these things, their origin, their cessation, and the practice that leads to their…
  5. SN 48.30 Ascetics and Brahmins (2nd) 0.61near 0.1Linked Discourses 48.30 3. The Six Faculties Ascetics and Brahmins (2nd) “Mendicants, there are ascetics and brahmins who don’t understand the eye faculty, its origin, its cessation, and the practice that leads to its ce…