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Linked Discourses · SN 47.40

  • Linked Discourses 47.40Saṁyutta Nikāya 47.40
  • 4. Not Learned From Anyone Else4. Ananussutavagga

AnalysisVibhaṅgasutta

“Mendicants, I will teach you mindfulness meditation, the development of mindfulness meditation, and the practice that leads to the development of mindfulness meditation.“Satipaṭṭhānañca vo, bhikkhave, desessāmi satipaṭṭhānabhāvanañca satipaṭṭhānabhāvanāgāminiñca paṭipadaṁ. Listen …Taṁ suṇātha.

And what is mindfulness meditation?Katamañca, bhikkhave, satipaṭṭhānaṁ? It’s when a mendicant meditates by observing an aspect of the body—keen, aware, and mindful, rid of covetousness and displeasure for the world.Idha, bhikkhave, bhikkhu kāye kāyānupassī viharati ātāpī sampajāno satimā, vineyya loke abhijjhādomanassaṁ; They meditate observing an aspect of feelings …vedanāsu vedanānupassī viharati …pe… mind …citte cittānupassī viharati …pe… principles—keen, aware, and mindful, rid of covetousness and displeasure for the world.dhammesu dhammānupassī viharati ātāpī sampajāno satimā, vineyya loke abhijjhādomanassaṁ. This is called mindfulness meditation.Idaṁ vuccati, bhikkhave, satipaṭṭhānaṁ.

And what is the development of mindfulness meditation?Katamā ca, bhikkhave, satipaṭṭhānabhāvanā? It’s when a mendicant, with respect to the body, meditates observing the liability to originate, to vanish, and to originate and vanish—keen, aware, and mindful, rid of covetousness and displeasure for the world.Idha, bhikkhave, bhikkhu samudayadhammānupassī kāyasmiṁ viharati, vayadhammānupassī kāyasmiṁ viharati, samudayavayadhammānupassī kāyasmiṁ viharati, ātāpī sampajāno satimā, vineyya loke abhijjhādomanassaṁ. With respect to feelings …Samudayadhammānupassī vedanāsu viharati …pe… mind …samudayadhammānupassī citte viharati …pe… principles, they meditate observing the liability to originate, to vanish, and to originate and vanish—keen, aware, and mindful, rid of covetousness and displeasure for the world.samudayadhammānupassī dhammesu viharati, vayadhammānupassī dhammesu viharati, samudayavayadhammānupassī dhammesu viharati, ātāpī sampajāno satimā, vineyya loke abhijjhādomanassaṁ. This is called the development of mindfulness meditation.Ayaṁ vuccati, bhikkhave, satipaṭṭhānabhāvanā.

And what is the practice that leads to the development of mindfulness meditation?Katamā ca, bhikkhave, satipaṭṭhānabhāvanāgāminī paṭipadā? It is simply this noble eightfold path, that is:Ayameva ariyo aṭṭhaṅgiko maggo, seyyathidaṁ— right view, right purpose, right speech, right action, right livelihood, right effort, right mindfulness, and right immersion.sammādiṭṭhi, sammāsaṅkappo, sammāvācā, sammākammanto, sammāājīvo, sammāvāyāmo, sammāsati, sammāsamādhi. This is called the practice that leads to the development of mindfulness meditation.”Ayaṁ vuccati, bhikkhave, satipaṭṭhānabhāvanāgāminī paṭipadā”ti.

Similar passages elsewhere

Found by meaning, not by citation: the passages in other texts whose wording sits closest to a passage here.

  1. SN 47.39 Development 0.82near 0.1Linked Discourses 47.39 4. Not Learned From Anyone Else Development “Mendicants, I will teach you the development of the four kinds of mindfulness meditation. Listen … And what is the development of the four kinds of min…
  2. SN 47.34 Developed 0.77near 0.1Linked Discourses 47.34 4. Not Learned From Anyone Else Developed “Mendicants, when these four kinds of mindfulness meditation are developed and cultivated they lead to going from the near shore to the far shore. What fo…
  3. MN 118 Mindfulness of Breathing 0.74near 0.1There is no development of mindfulness of breathing for someone who is unmindful and lacks awareness, I say. That’s why at that time a mendicant is meditating by observing an aspect of the mind—keen, aware, and mindful,…
  4. SN 47.36 Enlightenment 0.68near 0.1Linked Discourses 47.36 4. Not Learned From Anyone Else Enlightenment “Mendicants, there are these four kinds of mindfulness meditation. What four? It’s when a mendicant meditates by observing an aspect of the body—keen,…
  5. SN 54.13 With Ānanda (1st) 0.67near 0.1At such a time a mendicant is meditating by observing an aspect of principles—keen, aware, and mindful, rid of covetousness and displeasure for the world. Having seen with wisdom the giving up of covetousness and displea…
  6. SN 22.103 Ends 0.65near 3.2It is simply this noble eightfold path, that is: right view, right purpose, right speech, right action, right livelihood, right effort, right mindfulness, and right immersion. This is called the end that is the practice…
  7. MN 44 The Shorter Elaboration 0.62near 3.2“The three spectrums of practice are not included in the noble eightfold path. Rather, the noble eightfold path is included in the three spectrums of practice. Right speech, right action, and right livelihood: these thin…
  8. MN 149 The Great Discourse on What Relates to the Six Sense Fields 0.60near 3.2So this noble eightfold path is fully developed. When the noble eightfold path is developed, the following are fully developed: the four kinds of mindfulness meditation, the four right efforts, the four bases of psychic…