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Linked Discourses · SN 24.37

  • Linked Discourses 24.37Saṁyutta Nikāya 24.37
  • 2. The Second Round2. Dutiyagamanavagga

The Self is FormedRūpīattāsutta

At Sāvatthī.Sāvatthinidānaṁ.

“Mendicants, when what exists, because of grasping what and insisting on what, does the view arise:“Kismiṁ nu kho, bhikkhave, sati, kiṁ upādāya, kiṁ abhinivissa evaṁ diṭṭhi uppajjati: ‘The self is formed and is healthy after death’?” …‘rūpī attā hoti arogo paraṁ maraṇā’”ti?

Similar passages elsewhere

Found by meaning, not by citation: the passages in other texts whose wording sits closest to a passage here.

  1. SN 24.39 The Self is Formed and Formless 0.83near 0.1Linked Discourses 24.39 2. The Second Round The Self is Formed and Formless At Sāvatthī. “‘The self is formed and formless, and is healthy after death’?” ……
  2. SN 24.38 The Self is Formless 0.79near 0.1Linked Discourses 24.38 2. The Second Round The Self is Formless At Sāvatthī. “Mendicants, when what exists, because of grasping what and insisting on what, does the view arise: ‘The self is formless and healthy after de…
  3. SN 24.40 The Self is Neither Formed Nor Formless 0.68near 0.1Linked Discourses 24.40 2. The Second Round The Self is Neither Formed Nor Formless “‘The self is neither formed nor formless, and is healthy after death’?” ……
  4. SN 24.70 The Self is Neither Happy Nor Suffering 0.59near 0.1Linked Discourses 24.70 3. The Third Round The Self is Neither Happy Nor Suffering At Sāvatthī. “Mendicants, when what exists, because of grasping what and insisting on what, does the view arise: ‘The self is neither hap…
  5. SN 24.36 Neither Still Exists Nor No Longer Exists 0.58near 0.1Linked Discourses 24.36 2. The Second Round Neither Still Exists Nor No Longer Exists At Sāvatthī. “Mendicants, when what exists, because of grasping what and insisting on what, does the view arise: ‘A realized one neith…