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Linked Discourses · SN 56.13

  • Linked Discourses 56.13Saṁyutta Nikāya 56.13
  • 2. Rolling Forth the Wheel of Dhamma2. Dhammacakkappavattanavagga

AggregatesKhandhasutta

“Mendicants, there are these four noble truths.“Cattārimāni, bhikkhave, ariyasaccāni. What four?Katamāni cattāri? The noble truths of suffering, the origin of suffering, the cessation of suffering, and the practice that leads to the cessation of suffering.Dukkhaṁ ariyasaccaṁ, dukkhasamudayaṁ ariyasaccaṁ, dukkhanirodhaṁ ariyasaccaṁ dukkhanirodhagāminī paṭipadā ariyasaccaṁ.

And what is the noble truth of suffering?Katamañca, bhikkhave, dukkhaṁ ariyasaccaṁ? You should say: ‘The five grasping aggregates’.‘Pañcupādānakkhandhā’ tissa vacanīyaṁ, seyyathidaṁ— That is: form, feeling, perception, choices, and consciousness.rūpupādānakkhandho …pe… viññāṇupādānakkhandho. This is called the noble truth of suffering.Idaṁ vuccati, bhikkhave, dukkhaṁ ariyasaccaṁ.

And what is the noble truth of the origin of suffering?Katamañca, bhikkhave, dukkhasamudayaṁ ariyasaccaṁ? It’s the craving that leads to future lives, mixed up with relishing and greed, taking pleasure there wherever it alights. That is,Yāyaṁ taṇhā ponobbhavikā nandirāgasahagatā tatratatrābhinandinī, seyyathidaṁ— craving for sensual pleasures, craving for existence, and craving for nonexistence.kāmataṇhā, bhavataṇhā, vibhavataṇhā. This is called the noble truth of the origin of suffering.Idaṁ vuccati, bhikkhave, dukkhasamudayaṁ ariyasaccaṁ.

And what is the noble truth of the cessation of suffering?Katamañca, bhikkhave, dukkhanirodhaṁ ariyasaccaṁ? It’s the fading away and cessation of that very same craving no residue left behind; giving it away, letting it go, releasing it, and not clinging to it.Yo tassāyeva taṇhāya asesavirāganirodho cāgo paṭinissaggo mutti anālayo— This is called the noble truth of the cessation of suffering.idaṁ vuccati, bhikkhave, dukkhanirodhaṁ ariyasaccaṁ.

And what is the noble truth of the practice that leads to the cessation of suffering?Katamañca, bhikkhave, dukkhanirodhagāminī paṭipadā ariyasaccaṁ? It is simply this noble eightfold path, that is:Ayameva ariyo aṭṭhaṅgiko maggo, seyyathidaṁ— right view, right purpose, right speech, right action, right livelihood, right effort, right mindfulness, and right immersion.sammādiṭṭhi …pe… sammāsamādhi— This is called the noble truth of the practice that leads to the cessation of suffering.idaṁ vuccati, bhikkhave, dukkhanirodhagāminī paṭipadā ariyasaccaṁ. These are the four noble truths.Imāni kho, bhikkhave, cattāri ariyasaccāni.

That’s why you should practice meditation to understand: ‘This is suffering’ … ‘This is the origin of suffering’ … ‘This is the cessation of suffering’ … ‘This is the practice that leads to the cessation of suffering’.”Tasmātiha, bhikkhave, ‘idaṁ dukkhan’ti yogo karaṇīyo …pe… ‘ayaṁ dukkhanirodhagāminī paṭipadā’ti yogo karaṇīyo”ti.

Similar passages elsewhere

Found by meaning, not by citation: the passages in other texts whose wording sits closest to a passage here.

  1. MN 141 The Analysis of the Truths 0.77near 0.1They are the grasping aggregates that consist of form, feeling, perception, choices, and consciousness. This is called ‘in brief, the five grasping aggregates are suffering’. This is called the noble truth of suffering.…
  2. SN 56.14 Interior Sense Fields 0.75near 0.1Linked Discourses 56.14 2. Rolling Forth the Wheel of Dhamma Interior Sense Fields “Mendicants, there are these four noble truths. What four? The noble truths of suffering, the origin of suffering, the cessation of suffe…
  3. SN 56.19 Expressions 0.73near 0.1Linked Discourses 56.19 2. Rolling Forth the Wheel of Dhamma Expressions “Mendicants, I’ve declared: ‘This is the noble truth of suffering.’ For that there are limitless arrangements, phrasings, and illustrations: ‘This…
  4. SN 56.40 Looking For a Debate 0.72near 5.4Why is that? It’s because they have clearly seen the four noble truths. What four? The noble truths of suffering, its origin, its cessation, and the path. That’s why you should practice meditation …”…
  5. SN 56.12 The Realized Ones 0.71near 0.1Linked Discourses 56.12 2. Rolling Forth the Wheel of Dhamma The Realized Ones “‘This is the noble truth of suffering.’ Such was the vision, knowledge, wisdom, realization, and light that arose in the Realized Ones regar…
  6. SN 56.16 Remembering (2nd) 0.70near 5.4Suffering is the first noble truth I’ve taught, and that’s how you should remember it. For if any ascetic or brahmin should say this: ‘What the ascetic Gotama teaches is not the first noble truth of suffering. I’ll deny…
  7. SN 56.11 Rolling Forth the Wheel of Dhamma 0.67near 5.4Now this is the noble truth of the origin of suffering. It’s the craving that leads to future lives, mixed up with relishing and greed, taking pleasure there wherever it alights. That is, craving for sensual pleasures, c…
  8. SN 56.29 Should Be Completely Understood 0.66near 5.4Linked Discourses 56.29 3. At the Village of Koṭi Should Be Completely Understood “Mendicants, there are these four noble truths. What four? The noble truths of suffering, the origin of suffering, the cessation of suffer…